My will to the Muslims and ones made weak (Mustad'afeen):
My brothers and sisters!
The Islamic Revolution is not a historical event or social gathering! This Revolution is Godly and full of light. This revolution is not limited to a specific area of one people, no!
The Islamic Revolution is a gift of Allah which He has bestowed to human beings and all who seek freedom. The Islamic Revolution is a prelude to the pure life (Hayat Tayyibah) which the Prophets and Messengers, and all true religions, were after.
A speech with my friends in the training centre of Martyr Avini:
The task of nurturing is very holy and is a big jihad, however to the same extent it can have negative effects. First we should know that we are not the nurturers, Allah is. Nurturing is the task of Allah, He is the Nurturer (Rabb). Our skill is to first place ourselves, and then others, in the atmosphere of Allah's nurturing. At a level lower than this with regards to this issue, Allah granted us a great blessing and that is Wilayatul Faqih, which is the nurturer who is given by Allah to nurture the Islamic community. We should be aware that todays nurturer is the Wali al-Faqih.
We are not allowed to use any idea or thought in nurturing ourselves. Our nurturing has to be under the system of Wilayah (Nizam Wila'i) so that the result of it is being the soldiers of Imam Mahdi (atfs). Today, the scale and the best speech, after the Quran and Ahlul Bayt is the Wali al-Faqih. Any view of an individual or any thought which reaches us from others has to be measured against the barometer of the Quran, the Ahlul Bayt, and the leaders of the Islamic revolution, and if the smallest deviation is seen in it, it cannot be accepted, even if it is from the most famous scholars.
The spirit of the revolution must be an atmosphere of the governor (hakim) on the atmosphere of the nurturing. If it is not as such, (for example) if in the afternoon on the anniversary of Ashura if it coincides with an event of the revolution, we will see which individuals only claim (to follow Imam Hussain) and which individuals were sincere, those who would go after the gatherings with an emotional atmosphere and who do not know the purpose of Imam Hussain's tragedy. On the 13th of Aban which coincided with the day of Ashura, some instead of being on the scene of war and slogans and standing against the Isitkbar (those seeking to be arrogant), they are in the gathering beating their chests. This is from the effects of infiltration of "American Shi'ism" in Iran. Our duty as a nurturer is to always observe the views of the nurturer of the society, and to view ourselves as being ordered to carrying them out, even in very particular issues.
My will to my elder son Mohammad:
Dear Mohammad, my dear one!
I did not want you from Allah for myself. I wanted Allah to grant me a child who will become a soldier for Imam Zaman (atfs). I always wished for my son to be the support of Imam Zaman (atfs), not my support!
My dear Mohammad, the most important will to you is: to completely follow the Wali al-Faqih, after that have a relationship with the Quran and Ahlul Bayt. Do not live for yourself, live for Imam Mahdi (atfs), study for Imam Mahdi (atfs), exercise for Imam Mahdi (atfs).
My will to my son Ahmad:
A few months before you were born, I was on the verge of entering the shrine of Rasulullah (S), when your mother rang me and said: Ayatullah Khamenei has chosen the name Ahmad for our son. At that moment, in the presence of Rasulullah (S) I prayed for you and your brother to be amongst the soldiers of Imam Zaman (atfs).
Dear Ahmad! My main will to you is: to completely follow the Wali al-Faqih. Put effort into preparing yourself intellectually, spiritually, and phsyically, for helping Imam Zaman (atfs).
All praise is due to Allah, Lord of all the worlds. I thank Allah for all of His blessings. I thank Allah for the existence of the Ahl al-Bayt (as). I thank Allah for the Islamic Revolution.
I thank Allah for the blessing that is Wilayat al-Faqih. I thank Allah for bringing us into this world at this time - a time in which good individuals such as Imam Khomeini and Imam Khamenei became those who took on the responsibility and held the flag of this great Revolution. Truly this revolution requires us to give thanks, and thanking [Allah] for this revolution means to serve and protect this revolution. A Revolution in which the great Imam [Khomeini] introduced as being the starting point of the great Islamic revolution whose flagbearer is Imam Zaman (atfs) may our souls be sacrificed for Him.
How sad that there are people after serving the Ahl al-Bayt (as) and Imam Zaman (atfs) and are heedless to the fact that serving the Ahl al-Bayt (as) in this day and age is the same as serving the Islamic revolution. A revolution which is from the fruits of the blood of the Prophets and Messengers. A Revolution which is from the fruits of the difficulties and hardships our Master Rasulullah (S) went through.
The Islamic Revolution is from the fruits of the jihad of the leader of the women of both worlds [Lady Fatima]. A revolution who is from the fruits of the blood of Imam Hussain (as) and His companions in Karbala. The Islamic Revolution is from the fruits of the difficulties of the good ones, pure ones, the martyrs in the previous ages and in this age. This makes our responsibilities much heavier.
O one who serves in the majlis of the Ahl al-Bayt (as)! If this service does not end in you serving the Islamic republic, you have gone on a wrong path!!! How beautifully our Imam put it: "[There is a] Pure Muhammadan Islam [and an] American Islam" Therefore we should know that we have gatherings of pure Muhammadan Islam, and gatherings of American Islam!
O Allah! Forgive us for all of the shortcomings we have had with regards to the Islamic revolution, and make the rest of our lives, and the lives of our families, and our wealth, and our honour, in service of this great blessing!
Firstly I have something to say to our Master and Leader, Imam Zaman (atfs)
O my Master and Leader!
My Master! I am thankful of you because of all the [acts of] kindness you have bestowed upon me whilst I was in the world, and I am ashamed that I was not thankful for all of these blessings; however I have hope in this family's mercy and generosity and with this hope I am alive and I give my life.
Although I have not placed in effort in nurturing myself and becoming a soldier for you, I give my life out of hope that promised day in which they will call: "Come out of your graves and come and support your Master I too with permission from my Master will come out of my grave with my sword tied around my back, and that I will be a solider under your command. It is a big wish and it is bigger than my mouth, however my Leader! It isn't wrong for a youth to have wishes!
When I think about the heedlessness and carefreeness of myself in the times in which I should have supported your religion and the revolution, this wish of mine seems too big, however your generosity is bigger than that.
In my life I strived not to solve any personal issue with your help, and I never swore by you for anything worldly, however right now in the shrine of your grandfather Imam Reza (as) I swear by your mother that you train all of the youth this Islamic revolution and after all them you train me, for us to support you and for you to pick us as your soldiers.
My Master! They tell me that I have a wife and children, why do you go to Jihad? My Master! Some don't know that the day in which I become seperated from you is when I have to become worried for my family, and Allah willing they will not see such a day. I see myself, my spouse, and my 2 children, as soldiers of your camp. Now one of these soldiers has been tasked with a duty, nothing will go wrong, because there is a commander! We only have to be careful that we do not leave this camp. My Master! You help us.
How sweet life will become when it becomes your camp. This life is heaven.
A speech to the representative of Imam Zaman (atfs) and Wali Amr Muslimin:
My dear Leader!
From that day in which I became a bit familir about your status, and each day this familiarity increased, my responsibility towards you also increased. I understood that in the Godly system, behaviour towards you is the same as behaviour towards Imam Zaman (atfs). I understood that because of [being in] a time in which you have the task of having guardianship [Wilayah] over us from Imam Zaman (atfs), you are the reason behind me getting the intercession of the Ahl al-Bayt (as) and if you are not pleased with me, Allah, Rasulullah, and Imam Zaman (atfs) will not be pleased with me.
I want from you to be pleased with me [overlook] the shortcomings I had with regards to the orders which you mentioned a number of times, by the right of your forefathers.
I know that I was not a good soldier for you, however I strived for myself and for my family to always have respect for your orders. From that day in which I heard your pleasure lies in Syria not falling, I wished to also have a share in carrying out this command of yours, and now that I have the divine ordainment[tawfiq] of Jihad in this scene, I thank Allah and I ask Allah that He makes me beneficial and effective in this scene.
My dear Leader!
Labbayk (responding) to your order is the Takbir of Hajj, it is the Labbayk to Rasulullah, it is the Labbayk to Imam Hussain, and the great Imam (Khomeini) taught us this, because Wilayat al-Faqih is the Wilayat of Rasulullah, pray for me and be pleased with me so that Allah will be pleased with me.